ITE MISSA EST — a sold out hall, standing ovation; Machaut lives!

The Boston Camerata rehearses Machaut’s Mass in Dorchester, MA; public performances this Friday (Amherst) and Saturday (Cambridge). Awsome sounds!

Anne talks about Machaut with The Boston Musical Intelligencer.
Check it out!

Do you like the ethereal sound of tenors? Our Machaut Mass features four of them. Here are Eric Mentzel and Tim Evans in action in the Reims Cathedral during our rehearsal there…
Come and listen to all of our singers March 30, 8pm, EDS Chapel Cambridge, MA.

ABOUT THE MACHAUT MASS
by Anne Azéma

Program and Production Notes for the upcoming March 29 and March 30 performances (Amherst and Cambridge, Ma.)

The present production of the epoch-making “Messe de Notre Dame” by Guillaume de Machaut (c.1300–77) was the result of a 2011 commission to The Boston Camerata by the Reims Music Festival. The mission confided to us then was to reconsider and reconceive Machaut’s masterpiece, the earliest known polyphonic setting of the mass Ordinary from the hand of a single composer, in honor of the 800th anniversary of the glorious Reims Cathedral. That is the place where Canon Machaut’s music was almost certainly first performed. These 2013 performances in Amherst and Cambridge mark the North American première of that Reims production, a significant milestone both in the history of the Cathedral and of our ensemble.

As it is with history’s appreciation of the Reims cathedral itself—a building successively neglected, adored, altered, partially destroyed, rebuilt and restored—our views of medieval musical art in general and of Machaut’s achievement in particular have changed and evolved greatly over the generations. During the Enlightenment and into the earlier nineteenth century, medieval music (or what little was known of it) was generally considered to be crude and primitive. Ever since the earliest transcriptions of medieval polyphony by later nineteenth-century musical paleographers began to circulate, a reappraisal began, and in Machaut’s case appreciation for his musical art has never ceased to grow and progress. His place as one of the greatest composers in music history is now virtually unchallenged, and even his prolific literary output, for so long relegated to the second rank, is now undergoing positive reevaluation.

Machaut’s mass ordinary, dedicated to the Virgin Mary, was probably composed c.1360; perhaps this is the mass he mentions in his epitaph, visible in the nave of the cathedral until the eighteenth century. Machaut there requested, and generously endowed, a memorial mass to be sung in memory of himself and his brother Jean. In any case, his four-voice Lady Mass contains six movements: a Kyrie, Gloria, Credo, Sanctus, Agnus Dei, and Ite Missa Est. The grandiose proportions of the Reims Cathedral led us to reimagine Machaut’s polyphony within an entire liturgical cycle, as it very likely would have been heard at the time.

The liturgy of the Catholic mass, an ensemble of rites and celebrations, is a succession of texts, symbols, and acts, whose specific order may vary according to the geographic location of the ceremony. Much of this ceremony happens in music, sung or declaimed. The specific rite that surrounded Machaut’s polyphony was almost certainly the Marial mass “Salve sancta Parens.” In the performance you will here, the Gregorian chants of this mass will be sung by the Convivium Musicum. We cannot, of course, imitate or mime the actual, theological sacrament of the mass, nor do we wish to do so. Rather, we hope to give a richer and deeper context to what is an iconic symbol of medieval sacred art.

One way to deepen the context is to extend/recreate its timeframe. One can perform any composer’s setting of the Ordinary from Machaut forward in a “concert” manner with the movements succeeding each other as in a symphony. Machaut’s music, however, was never intended as a work to be heard in isolation; rather, it was meant to be part of a larger context: the “novel” polyphony contrasting with the familiar Gregorian monodies. As these different musical works are heard in response to each other, the innovative force of Machaut’s art, so admired by his contemporaries, is felt even more strongly. And, heard together, chants and polyphony create a new whole, a unique spiritual, emotional, and artistic itinerary for the listener.

The landscape of memory is continually changing, from one generation to the next as our notions of the past evolve. We approach the past, attempting to appropriate and share it with men and women of our own time. The effort seems insurmountable, impossible, and yet at the same time a close and familiar part of our daily work as musicians. The most ordinary and quotidian kind of performance decisions—where, for instance, to pitch the human voices, high or low?—have an enormous impact on our perceptions of the past and of Machaut’s genius in particular. Our choice of lower voices—tenors, baritone, and bass—may seem at first to contradict the modern “score” of the Machaut Mass. But only at first! For the notes on the score have nothing to do with the fixed pitches of a modern keyboard, but rather with the arrangements of steps and half steps within the two modes of the mass. The actual height of the sounding pitches needs to be determined by other means. Again, the choice of a small solo group, rather than a modern choral society, will create its own space and mental/aural impression. Even the seemingly self-evident choice to sing with musicians facing the listeners (rather than an altar) will influence our sense of a now-receding, now-approaching distant past.

Whatever our performance decisions (and ours, hopefully, will bring us closer to some level of historical veracity), Guillaume de Machaut’s musical art, in this liturgical masterpiece as in his other extraordinary compositions, maintains its exquisite beauty and its power to touch and transport us, still filled with the force of life and spirit six centuries after its creation in medieval France.

Anne Azéma, January 2013
(translation: Joel Cohen)

Come celebrate Easter Eve in the company of the Middle Age’s greatest composer…or hear it March 29 at Amherst. Please go ahead and share!

He told his mistress Perrine, before they met, that he was not a handsome man, and he was afraid she would not love him because of his physique…..a few years later, after the affair had ended, Guillaume de Machaut wrote his magnificent Mass, pouring out his passion and longing into the sacred polyphony….come be transported with us on March 30. www.bostoncamerata.com

A video postcard from Anne about the awesome Machaut concert upcoming in March…please share!

ANNE AZEMA IS “THE FIRST LADY OF MEDIEVAL MUSIC”

…according to the festival presenters in Cologne, Germany, and who are we to argue? The reviewer for Cologne’s main newspaper was similarly enthusiastic about Anne’s recital, writing that

“Azéma’s performance was a model of listening enjoyment; and at the same time, an introduction to new territory, where the listener could still feel at home, in an almost mystical way. The second Cologne early music festival succeeded in awakening curiosity with such a guest appearance, in which every note, every harmony was trusted, every sound an object of respect.”

OK, Deutschland, we thank you for the compliments. And now, back in New England, onward to the fabulous Lady Mass by Guillaume de Machaut, performed by The Boston Camerata in Amherst and Boston at month’s end….. and directed by our very own First Lady.

ANNE IS HEADING HOME….

to the Boston area, after giving two medieval song recital concerts this past weekend in the Netherlands and Germany. The title of her recent European program, “A Woman of Valor,” kind of tells it all, at least in our view….she’ll begin working soon on Camerata’s March production, featuring the Mass of Guillaume de Machaut.